Friday, December 21, 2007
My friend kindly offered her help, and then reminded me that when I look back, the stuff that didn't get done won't matter anyway.
As I lay on the couch, playing games with my daughter, basking in that sweet time together, I wondered: "If most of the trappings and the extras really don't matter, why do we do them all?" And I wonder how much of that might apply to my day-to-day life. Am I so consumed with stuff that really won't matter that I am sometimes (often?) missing what does?
But then again, how does one decide what 'doesn't matter'? I suppose each of our plates can carry different amounts at different times, and I think each day will probably be a little different. But this week when I have felt so rotten, and throughout the course of my struggle with chronic illness, I have struggled to figure out how to balance. Where is that line between diligently striving to be "anxiously engaged" in "many things" (Doctrine and Covenants 58:27) and running faster than I have strength?
I know there is no pat answer to it, and that we need the guidance of the Holy Ghost to help us. But as my husband and I have had to work to just keep the bare minimum going, we have realized how often we really don't seek the Spirit and instead just sort of let life live us. It's so easy to let the good things keep us from the most important things.
Although my obvious wish is to have more strength to do more of what I want and feel I need to do. However, I can't help but wonder how much of that stuff along the way is really that important. I feel I am learning a lot, especially the past while (and with the help of several talks at this last General Conference), about the importance of proactively seeking to have my priorities in place, every day.
Truth be told, I felt more joy today lying on the couch playing with my daughter than I would have felt doing almost anything else on my "list" even with how much I love Christmas. Might this be a lesson the Lord wants me to learn through all of this?
Tuesday, December 18, 2007
We sat down to a lesson that touched my heart. It was on the Book of Mormon. One key message she wanted to get across was that reading the Book of Mormon [reading scriptures] was more important than reading other books. [She meant this in terms of priorities -- that we should read the scriptures first before reading other things.] She had her brother come up and pretend to be reading a different book, and then had Dad come up to remind him that he should read his scriptures first.
Once she had this little 'skit' she had us each draw a picture of the Book of Mormon or the gold plates. She then asked to use my cell phone to take a picture of us all holding our pictures.
In our family prayer, she later asked that we would remember to read the Book of Mormon before we read other books.
Do I even need to say which book I started my day with today? :)
Tuesday, December 4, 2007
Friday, November 30, 2007
It may seem at the outset that these are conflicting concepts, and, perhaps in the dictionary sense, that may be true. What do we do when this happens? Do we dismiss efforts to explain them? I think doing so is a serious mistake.
Words do matter. And it's difficult when words seem to get in the way of our understanding or communication. But when we are using words in the gospel (or even in relationships), we are seeking to explain and understand concepts that have an eternal (or at least a concealed) dimension (in relationships, we rarely know all that is behind the words said or written (experience, upbringing, pain, motives, etc.). As such, words themselves will usually not be sufficient to truly understand gospel concepts, or to understand each other. If we limit ourselves to only words, and react only at the level of dictionary definitions (or our limited, I believe we will miss significant opportunities for meaning and understanding, and also for compassion.
In fact, I believe we have a solemn responsibility to receive words with more than just dictionary in hand. We must receive by the Spirit.
I was reminded today of Moroni in Ether 12. Imagine the weight of knowing your words would be passed down for generations, and would be an anchor for gospel teaching. He laments the limitations of language, of his words. He goes to the Lord in fear and concern:
"[W]hen we write we behold our weakness, and stumble because of the placing of our words; and I fear lest the Gentiles shall mock at our words" (v. 25).
The Lord comforts him by letting him know that the listeners (readers) have a responsibility to receive the words in the right spirit.
"And when I had said this, the Lord spake unto me, saying: Fools mock, but they shall mourn; and my grace is sufficient for the meek, that they shall take no advantage of your weakness..." (v. 26).
Do we ever take advantage of the apparent weakness of others' words? I fear that too often we do, be they words from prophets or even just from those around us in our day-to-day lives. We insist that the way we understand what they said is correct. We hold up dictionaries and worldly learning and our own experiences alone, and thus too often feel justified in criticizing or dismissing or undermining or reacting unkindly to what their words. (Misunderstandings, after all, are just about misunderstanding words, right? We all know this happens far too often in our lives and relationships. We know it also happens in the Church.)
It seems to me that the Lord expects more of us, however. This is evident in these verses in Ether 12. I think we also find warnings against such reactions to words in 2 Nephi 28:
...And there shall also be many which shall say: Eat, drink, and be merry; nevertheless, fear God--he will justify in committing a little sin; yea, lie a little, take the advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this
Other scriptures also recognize the limitations of language (see, for example, 3 Nephi 5:18)
I think of a wonderful talk by A. Roger Merrill in last year's October General Conference. He talked about receiving by the Spirit. I believe that as we receive by the Spirit, with meekness and charity, the Lord will magnify seemingly weak words and help us understand things that our minds alone cannot understand. He will also overcome our weak tendency to take advantage of others because of their words, or their weakness. The Lord's grace is sufficient for us, and for them. It is our opportunity and responsibility to tap into that grace or I believe we will mourn as we someday discover that we have missed opportunities for spiritual understanding and experiences with gift of charity.
Indeed, words matter, but I believe grace and charity matter more.
Monday, November 19, 2007
Here are the rules--
1. Answer the three missionary questions
1. Did you serve a mission, and where?
Yes, I served in South America.
2. What was your best missionary experience?
One I wrote about recently...talking for hours with a women who had read the whole Book of Mormon and bombarded us with questions, and finally breaking through to help her understand about authority and ordinances. The other was watching Roberto get baptized, about a week before I left. (That's a funny story, too, because we had to bail out the baptismal font...someone had left it undrained. Yuck.)
3. Who is the most missionary-oriented leader you have ever had?
Hm. Hard one to answer. I think Elder Lynn Mickelsen is one who had the greatest impact on my view of missionary work -- open your mouth, all of the time! Teach in every opportunity! He helped me understand the power of the Spirit when we teach the gospel. His teaching changed my mission and my life, because as I taught more, I received a specific testimony of Joseph Smith's divine calling, something I had desired for a long time.
2. Do the missionary activity and return and report.
Ask a random stranger if they have ever heard about the Mormon Church, and if they would like to know more (Golden Question)
(I'll report when I actually do it!)
3. Tag 5 of your friends.
I tag Eric, Connor, Téa, and Tanya. (Having a mental block for #5)
Wednesday, November 14, 2007
Tuesday, November 13, 2007
Wednesday, October 17, 2007
The conversation was about Seminary and the busy-ness of youth with the many programs they have. I said, more in a musing mode:
I can’t help but wonder if the repetition in the youth programs is on purpose. If they weren’t busy with good church stuff, isn’t it likely that they’d be busy with other stuff that might not be as wholesome? I think getting youth together to strengthen each other often takes more than once a week. I dunno…I’m not at that stage yet, but I can’t help but think that it’s not redundancy without some intent.
It sounds like you don’t have much confidence in LDS families. I imagine some youth (like those in Adam’s ward) are better off at another YM/YW activity than at home, but others . . . I was thinking of Pres. Packer’s (and others) comments before Mark IV even posted them. Church leaders warn repeatedly that the church isn’t supposed to take the place of the primary unit: the family.
It's not that I don't have confidence in LDS families, it's just that youth are easily pulled into a variety of activities. If they are going to be socializing and busy, why not be doing it with youth in the Church who share their values? I'm NOT advocating useless activities, or overcramming to the point of trying to take over the family's role. This is something Elder Oaks also just talked about, and I think it's obvious that we still don't fully "get it" since our leaders keep repeating this counsel. But at the same time, our leaders haven't removed Seminary, or weekly activities, or BYC, or Scouts, or.... And so I trust that the problem isn't in the structure, its in the implementation.
I also was going off of something my sister has said. She has six children, and holds a busy leadership calling. She expressed to me how she was feeling that things were a bit crazy with all the different activities of all her children, many of them Church-related. In the penultimate Conference, she felt some perspective and felt that it was a good thing that our youth are kept busy with Church activities. There is so much that youth can get busy with that isn't as useful (again NOT to suggest that activities are more important than family; I'm saying something different).
Like I said in my comment, though, I am not at that stage yet, so all of what I said was sort of thinking out loud. I just wanted to be sure that people understood that I am not trying to say the Church should take over the family. That said, our leaders have acknowledged that:
We need both Church activities and family activities. If all families were complete and perfect, the Church could sponsor fewer activities. But in a world where many of our youth grow up in homes where one parent is missing, not a member, or otherwise inactive in gospel leadership, there is a special need for Church activities to fill in the gaps (Dallin H. Oaks, “Priesthood Authority in the Family and the Church,” Liahona, Nov 2005, 24–27).
Again, though, his most recent Conference talk really came down hard on church activities that are not focused and purposeful. How we spend our time in our families and in the Church needs to be tightened.
I think Elder Oaks talks about both keeping Church activities tight but also the risk that is there if the Church were to reduce activity time.
Stake presidencies and bishoprics need to exercise their authority to weed out the excessive and ineffective busyness that is sometimes required of the members of their stakes or wards. Church programs should focus on what is best (most effective) in achieving their assigned purposes without unduly infringing on the time families need for their "divinely appointed duties."
But here is a caution for families. Suppose Church leaders reduce the time required by Church meetings and activities in order to increase the time available for families to be together. This will not achieve its intended purpose unless individual family members—especially parents—vigorously act to increase family togetherness and one-on-one time. Team sports and technology toys like video games and the Internet are already winning away the time of our children and youth. Surfing the Internet is not better than serving the Lord or strengthening the family. Some young men and women are skipping Church youth activities or cutting family time in order to participate in soccer leagues or to pursue various entertainments. Some young people are amusing themselves to death—spiritual death.
It cuts both ways. We need to be sure that Church activities count, but also that whatever time we don't spend involved with Church stuff is not spent on good-but-not-essential stuff. A hard balance all around, no?
Tuesday, October 16, 2007
Many people have interpreted this as a statement of either self-righteousness or competition -- as if we are somehow to compare ourselves to the world and come out on top. I would like to consider her words in a different light, because I think such interpretations may be misrepresenting her message.
First of all, in all but one of her comments that I could see, Sister Beck didn't say that we are the best. She said that we should be the best. I hear this as an invitation to consider who we are and what we are here to do.
I hear her call to us as being similar to what the Savior said to His followers:
Ye are the light of the world. A city that is set on an hill cannot be hid.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Matthew 5:14-16; see also 3 Nephi 12:14-16; 15:12)
We are a covenant people. As such, we are supposed to be different. The Lord expects something from us. We are asked by the Lord to be a light to the world. I think Sister Beck is calling to us in a similar way. At the end of her Relief Society broadcast talk, she said the following:
Our prophet, whom I sustain with all my heart, has said that there is a better way than the way of the world.
I think Sister Beck is trying to remind us of the need for us to rise above the philosophies and practices of the world. We should understand the importance of faith, family and relief better than anyone because we have the knowledge the restored gospel and continuing revelation give us. There are those outside our faith who are doing MUCH good in these regards, but they don't have the fullness of the gospel to frame what they do and believe. They don't know of temple covenants that bind families together. They may not fully understand the "doctrine of the family" to which Sister Beck refers. But we do (or we should), and it is on our shoulders to put that light on a candlestick and "be the very best" so that, among other things, others can know that there is a better way. There is more light and knowledge about the family than the world knows. How will they know if we don't live what we know?
Does this mean other people can't be or aren't excellent parents, loving Christians, deeply good and God-fearing people? Of course not. Does this mean that we reject the good that others do? Absolutely not. We rejoice in the good others outside the Church do. We stand together with good people all over the world to serve, to defend marriage and to strengthen the family, and to try to make the world a better place. We are deeply grateful for those who respond to the light of Christ in their lives and recognize the importance of God and family above all else.
But we are the only people in the world bound by priesthood covenants to do these things. We are the only group of people led by prophets called as mouthpieces for the Lord Himself. That gives us not a reason to boast, but rather a sobering responsibility.
For of him unto whom much is given much is required; and he who sins against the greater light shall receive the greater condemnation (D&C 82:3).
I hear Sister Beck expressing hope that we will rise to the duty that is ours to respond to the light that is ours by nature of the blessings of the Restoration. And seek to share that light in word and action. We should be living lives consistent with gospel principles better than anyone, not in a spirit of competition, but simply because we are the ones who know and have them. We can always do better, and I hear our leaders (all of them!) inviting us to do just that.
Wednesday, October 10, 2007
I listened to it again and took copious notes, so I could not simply be going on first impressions, but focusing more on the specific things she said.
After listening to the talk again, and paying particular attention to what got so much attention, I was struck by how much it seemed people missed in their first impressions. Her talk was about so much more than just housekeeping, or about ironed clothes on Sunday. It was about having a spiritual and eternal perspective in our most important roles and responsibilities.
Everything she addressed in my mind came back to one main thing -- that we need more than ever to be vigilant in focusing on creating an environment in the home where children can best grow spiritually and temporally. We need to prepare them for the future. What comes to mind is what then-Elder Eyring said:
The prophets of God have foreseen the times in which we live. The Apostle Paul wrote to Timothy, “This know also, that in the last days perilous times shall come.” Anyone with eyes to see the signs of the times and ears to hear the words of prophets knows that the peril is great. The peril comes from the forces of wickedness. Those forces are increasing. And so it will become harder, not easier, to keep the covenants we must make to live the gospel of Jesus Christ.
Sister Beck also talked about our perilous times, and how much vigilance we need as parents to make sure our children can face the challenges and responsibilities that lie ahead. If it will be harder as we go along to keep our covenants, that would suggest that we need to raise the bar in what we are doing in our spiritual lives and in our homes. That is what I see Sister Beck doing -- giving guidance on what mothers can do to make sure that they are doing 'all we can do' as leaders in our homes. I hear her reminding us that NOTHING else matters more. This is not new...we constantly hear that family responsibilities come first.
(Important to note is that she talked about being equal partners with our husbands in leading a 'great and eternal organization.')
BiV asked me specifically what my thoughts were on a few specific points, so I'll focus on those specifics first.
Education: Sister Beck said that education is not really worthwhile if we don't use our knowledge to create a climate for spiritual growth. In other words, I hear her saying that education is not an end, it is a means. Too often, I think we approach our goals as ends rather than means to help us help God fulfill His purposes. And too often, we put good things above what is essential. I think that is what she is driving at.
My impression with her words, especially when taken in context with other counsel we have received, is that if we pursue education for the sake of education and primarily for position, prestige and influence outside the home, we are missing the mark. All that we do should come back to God's work and glory, and that is focused on saving souls, particularly those in our families.
The prophets have also encouraged education in large measure as part of welfare principles of preparedness, not simply for personal fulfillment. (Sister Beck addressed the false doctrine of personal fulfillment in her RS talk as well.)
I believe an educated mother can benefit her children and her home in significant ways. The more educated we are, the more education will matter to our children, and the more prepared they will be for their future. Women will also be better able to provide (or help provide) for basic needs if necessary. And they will be better positioned to serve elsewhere (in the community, etc.) as guided by the Spirit. But Sister Beck's ordering of priorities is consistent with prophetic counsel. And it's clear she is inviting us to do more in our homes, which requires doing less elsewhere.
Nurturing, homemaking, etc.: Sister Beck defined nurturing more broadly than what has been focused on by many. She first defined nurturing as cultivating, caring for and making grow. She admonished us to 'create a climate for spiritual and temporal growth.' I think that is the backdrop for her comment that another word for nurturing is homemaking. But note that homemaking doesn't just mean housecleaning. It's making a home -- what I think she defined as a place for spiritual and temporal growth.
PART of helping children grow is being good examples of people who work, people who care about their surroundings. It also includes caring for the physical needs of our families, which means that we cook and clean. She in no way limited nurturing to only housekeeping chores, however. She also never said that men could never help with these things. (Did anyone notice that the picture shown when she mentioned the cooking, cleaning and such showed a DAD helping the children do dishes? I can't believe that was an accident. Again, equal partners work together to make sure these things happen. They work together to make a home. But the Proclamation teaches the rule that mothers are primarily responsible for the nurture and care of the children, because they are the ones who are counseled to be home during the day.)
She also made clear that keeping an orderly home isn't just about physical needs, or temporal training of our children (teaching them how to work), even though those things are important. An orderly home can help with spiritual growth as well.
I should say that perhaps my weakest point in mothering is housekeeping. That is made worse by chronic illness issues. Keeping a spotless house is nearly impossible for me, given my limited energy and my lack of ability in that area. So, sometimes when I hear counsel given to keep a clean house, I feel inadequate and overwhelmed, even depressed. I started down that path with her talk, but as I talked with my husband, I realized, as I am trying to remind myself constantly, that motherhood is a process. And I am trying to make improvements in our home so that we can have more order. I'm trying to rally the troops to do more to help with that. We are working together more in our family toward more cleanliness. Is not the process part of the counsel? Is there not much to be gained in trying to improve, even if the end result isn't perfect? Of course there is. Gospel living is always a process. And there is an Atonement to make up the difference when we have done the "very best we can" (quoting Pres. Hinckley).
I also will add something that brought a great deal of peace and perspective to me. Sister Beck talked about how the value we place on motherhood and attaining attributes of motherhood (even if we don't have children of our own!) will rise with us in the resurrection. Motherhood is about becoming. It is what MATTERS to us that matters to God. None of us will be perfect in what we do, in any facet of our lives. But if we are striving to be better, caring about what matters most, focusing on the 'best' (channeling Elder Oaks) things, the needful things, we will be blessed for our desires. God knows that I care about these things, and I'm trying to make changes toward making my mothering matter more. Isn't that what it's all about? We aren't being given END goals, we are being given guidance on the MEANS to eternally-important ends -- a spiritual home and an eternal family.
As to the Sunday best issue, there is another example of where I fall short, so my natural woman wanted to hide (or be frustrated) when she shared an example of children with pressed dresses and perfect hair.
But then I pondered the principle she was trying to teach. Was it really about appearances? NO. She was sharing an example of the way a woman can teach her children respect and honor for sacred ordinances and covenants. How many of us will get our children primped to perfection for a family photo, or impressing an important somebody (even Grandma) who is coming to dinner, or...(you get the drift). On the flip side, are you ever like me, trying to catch that extra 10 minutes of sleep on Sunday morning (because you stayed up too late Saturday night), and thus rush about, getting after (read: sometimes yelling at) your kids to hurry, only to get to church (frazzled) and look over at children with bed-head or mismatched clothes? If not, kudos to you. But I saw in what she was saying an invitation to give my best to the Lord, and to teach my children that NOTHING else matters more than our relationship with Him.
Immediately after talking about honoring sacred covenants and ordinances, Sister Beck talked about pointing our children to the temple. Would we go wrinkly and messy-haired to the temple? Probably not. (If we do, we probably shouldn't.) But is all this shallow stuff about appearances? No, I believe it's about heart. It's about respect. It's about a spirit of sacrifice and humility. Doesn't the Lord deserve our best efforts? Our best clothes? Our best teaching? Our best example?
This isn't about fodder for criticizing others, either. I'm grateful for kind ward members who understand that mornings are hard for me. But even so, can't I do a little better? Of course I can. And I should do it because I care about doing my best for God and teaching my children that the firstfruits of my life should be God's -- not because I care about what others think of me or my kids, but because I care about giving my best to the Lord...not because He needs it but because I do.
So there are some specific thoughts. I also just wanted to note all of the things that she mentioned that can help create a home that can foster spiritual and temporal growth. Since I'm a visual person, I like to SEE all that she said, to see all the meat that was in her talk.
- Know God, know who we are, make and honor covenants
- Welcome children into our home - it's a commandment that is 'still in force'! (Too many cultures have devalued children. MANY of our leaders have talked about this. As Latter-day Saints, we believe in having children, and that family goals come first.)
- We place value on motherhood and strive to develop the traits of divine motherhood. (That was in my words, but think of that.)
- Point children to the temple.
- Prepare children for missions (have a home as a pre-MTC).
- Help them plan for their ETERNAL FUTURE.
- Teach by example.
- Use our skills and knowledge toward our eternal goals.
- Foster an environment of organization (disorganization is a distraction and an energy drain...ask me, I know!), patience, love and work.
- Work beside children, teach and model qualities that we want our children to emulate (I would add that they will NEED to face the future).
- Work as equal partners in this 'great and eternal organization' -- the family!
- Realize that we are never off-duty. We are teachers, not merely babysitters. (The thought I had is that I should be spent at the end of a day like I was on my mission -- because there I gave ALL I had to that role. I sometimes don't do that as a mom. I hear her inviting me to give more of my heart to this role. As I do, I believe I will be giving more of my heart to the Lord.)
- Help our children prepare to be the future fathers and mothers and church leaders for the next generation; teach them to follow the Lord's pattern, not worldly patterns and social pressures. Teach them to be leaders by being leaders ourselves. (This implies the importance of being spiritually and temporally grounded ourselves.)
- Family home evening, family prayer, family scripture study, meal times are all times when we can teach. (We should be constantly teaching! This reminds of another then-Elder Eyring quote:
We have the greatest opportunity with the young. The best time to teach is early, while children are still immune to the temptations of their mortal enemy, and long before the words of truth may be harder for them to hear in the noise of their personal struggles.
A wise parent would never miss a chance to gather children together to learn of the doctrine of Jesus Christ. Such moments are so rare in comparison with the efforts of the enemy. For every hour the power of doctrine is introduced into a child’s life, there may be hundreds of hours of messages and images denying or ignoring the saving truths.
The question should not be whether we are too tired to prepare to teach doctrine or whether it wouldn’t be better to draw a child closer by just having fun or whether the child isn’t beginning to think that we preach too much. The question must be, “With so little time and so few opportunities, what words of doctrine from me will fortify them against the attacks on their faith which are sure to come?” The words you speak today may be the ones they remember. And today will soon be gone.
- Do less; focus on what will bear fruit eternally and reduce that which will not (this includes less media, less distraction, less activities that pull children out of the home)
- Live on less and consume less. (This isn't a save-the-environment plea, although that is a side benefit) -- this was direction given to spend more time with our children.
- We should spend more time eating together, working together, talking, laughing, singing, reading.
- Choose carefully what to do -- don't try to do it all. (Can't remember if she said this here or in the RS broadcast, but we should make sure that we are conserving our energy to focus on the things that matter eternally.)
- We should excel as members of the Church in upholding, nourishing and protecting families. She expresses her confidence that we will rise to this challenge!
There is SO much there!
Sunday, October 7, 2007
Yeah for Keryn, too, who really, really captured the blessings that can come from catching the spirit of what Sister Beck said. Thanks, Keryn!!!!
I just jumped on to check into the pulse of things after Conference. I went from a spiritual high to feeling sick to my stomach. I am deeply disappointed in much of the discussion I saw. I was feeling some of that yesterday, as it seemed that people were just too quick to complain or criticize instead of just soak in the wonder that is Conference weekend.
I love the benefits of discussion. It's why I blog. I love interacting with people and sharing ideas back and forth. But sometimes I think people take things too far. The negativity I have seen today is bordering on shocking to me. I don't want to take away the way discussion can help people sort through thoughts, but there has to be a better way that can keep the spirit of what we heard alive. Much of what I read -- criticism, nitpicking, complaining -- took away from that spirit. It saddened me to hear the people I have grown to care about in the bloggernacle tear apart talks from some of the people I respect and sustain as my leaders.
Our leaders have expressed confidence in us. I'm particularly thinking of Sister Beck and the confidence she has expressed in us as women -- that we will be united, one voice, together behind what she taught as true and correct. I was amazed at how people would pick and choose what they liked and didn't like from last week's Relief Society broadcast (they are a united front, a united presidency -- do we really think that they don't support what the other says, that they haven't talked about what they were going to share?) And today, it's been even worse.
Our leaders aren't simply a bunch of individuals just out to push their individual agendas. I believe they speak as a united group. They spend weeks, if not months, seeking the Lord's guidance and seeking to find what HE would have them say.
I can't imagine that presenting their messages is easy; they speak to a worldwide audience whose individual lives vary in many ways. They only have a few minutes to try to cover deep and crucial topics. Are they perfect? They would be the first to admit that they are not.
And yet, our prophet recommended ALL of Conference to us for our review and pondering. He made no qualification of that recommendation. I am astounded at the level of negativity I have seen. I understand wanting to sort through ideas, but again, there has to be a better way than what I have seen today. Can't we do better?
If there is something we struggle with, something that didn't sit quite right, Elder Eyring gave us the key to what we could do (from the press conference). It was the counsel Pres. Faust gave him -- to go to God. Public criticism and fault-finding and negative hyper-analysis seems wholly inappropriate to me, and distracting from the amazing spirit that was present during this wonderful weekend.
I also think that if we struggle with something one person has said, almost surely someone else will have addressed our concern in another talk. The way I see it, their talks are interconnected, and part of a larger picture that no one person could capture in a 15-minute address. No one talk will be able to cover the vastness of the gospel message, nor of the many ways we could improve living it and enjoying its blessings. I think it is completely unfair to expect one person to say everything we want to hear, or to say something that applies to every single person all of the time, or to cover even all the bases that that person surely wants to cover. Try to imagine it!
I would have hoped for more testimony-building discussion. I leave my computer tonight stunned and disappointed. I will say thanks to those who did report and discuss in positive ways. I will try to read more of your words later. But for now, I am hurting that there could be as much discord and criticism as there was, and the (what feels to me) cavalier assumptions and discussions that somehow seem to imply that any of us could know better than our heaven-called leaders about what should have been said.
Addendum: I want to reiterate that I am not anti-discussion. I just think there are ways we can engage each other without being critical of our leaders and negative in our approach.
Tuesday, October 2, 2007
Wednesday, September 19, 2007
The story I read earlier today said that the Church was planning on turning off lights on Temple Square.
Reading some numbers about what a difference five light bulbs can make multiplied by lots of people gives me more motivation to be more careful about turning off lights. You know, sometimes it feels like our little efforts aren't really a drop in the bucket, but if we all do a little....
Friday, September 14, 2007
Thursday, September 13, 2007
It's a story well worth the read.
Monday, August 27, 2007
This is a topic on which there is obviously a range of opinions. It's one I have mulled over for months. Several weeks ago, I decided to turn to the Book of Mormon to see if I could find some insight on this topic of history. I searched on the word "history" and was surprised to find only six occurrences of the word. Interestingly, all of them are found within the first three books. I studied those six verses in addition to other related verses, and discovered what I think is a profound scriptural model for handling history.
Early on in the Book of Mormon, Nephi tells us that what we are reading is not all he has written.
And now, as I have spoken concerning these plates, behold they are not the plates upon which I make a full account of the history of my people.... (1 Nephi 9:2).
... a more history part are written upon mine other plates (2 Nephi 4:14).
Nephi also lets us know why it is that he had two different records.
AND it came to pass that the Lord commanded me, wherefore I did make plates of ore that I might engraven upon them the record of my people. And upon the plates which I made I did engraven the record of my father, and also our journeyings in the wilderness, and the prophecies of my father; and also many of mine own prophecies have I engraven upon them.
And I knew not at the time when I made them that I should be commanded of the Lord to make these plates [the small plates]; wherefore, the record of my father, and the genealogy of his fathers, and the more part of all our proceedings in the wilderness are engraven upon those first plates of which I have spoken; wherefore, the things which transpired before I made these plates are, of a truth, more particularly made mention upon the first plates.
And after I had made these plates by way of commandment, I, Nephi, received a commandment that the ministry and the prophecies, the more plain and precious parts of them, should be written upon these plates; and that the things which were written should be kept for the instruction of my people, who should possess the land, and also for other wise purposes, which purposes are known unto the Lord (1 Nephi 19:2-3; see also 1 Nephi 9:3; 2 Nephi 5:29-33).
[Nephi gave] a commandment that I should write upon these plates a few of the things which I considered to be most precious; that I should not touch, save it were lightly, concerning the history of this people which are called the people of Nephi.
For he said that the history of his people should be engraven upon his other plates, and that I should preserve these plates and hand them down unto my seed, from generation to generation (Jacob 1:2-3).
Nephi and Jacob explain more about their focused writing in several other places. Following are some examples, with emphasis added:
And it mattereth not to me that I am particular to give a full account of all the things of my father, for they cannot be written upon these plates, for I desire the room that I may write of the things of God. For the fulness of mine intent is that I may persuade men to come unto the God of Abraham, and the God of Isaac, and the God of Jacob, and be saved. Wherefore, the things which are pleasing unto the world I do not write, but the things which are pleasing unto God and unto those who are not of the world. Wherefore, I shall give commandment unto my seed, that they shall not occupy these plates with things which are not of worth unto the children of men (1 Nephi 6:6).
And upon these I write the things of my soul, and many of the scriptures which are engraven upon the plates of brass. For my soul delighteth in the scriptures, and my heart pondereth them, and writeth them for the learning and the profit of my children.
Behold, my soul delighteth in the things of the Lord; and my heart pondereth continually upon the things which I have seen and heard (2 Nephi 4:15-16).
For because of faith and great anxiety, it truly had been made manifest unto us concerning our people, what things should happen unto them. And we also had many revelations, and the spirit of much prophecy; wherefore, we knew of Christ and his kingdom, which should come. Wherefore we labored diligently among our people, that we might persuade them to come unto Christ, and partake of the goodness of God, that they might enter into his rest.... (Jacob 1:5-7)
...[B]ehold, I proceed according to that which I have spoken; and this I do that the more sacred things may be kept for the knowledge of my people. Nevertheless, I do not write anything upon plates save it be that I think it be sacred. And now, if I do err, even did they err of old; not that I would excuse myself because of other men, but because of the weakness which is in me, according to the flesh, I would excuse myself. (1 Nephi 19:5-6)
For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do....
And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins (2 Nephi 25:23, 26).
We all know that history is not unimportant to the Lord. We see in scriptures quoted above that He commanded Nephi to make the first set of plates which had more information - more history - including wars and geneologies as well as prophecies. We know we are each encouraged to keep personal histories, and to seek to know information about our ancestors. We are also encouraged to learn "things which have been." In a very real sense, much of what we discuss at church is dependent on the study of history at some level (Christ's life, death, and resurrection; the life of ancient prophets; the apostasy; the First Vision...the list could go on).
That said, it is clear that not all information is of equal value to the Lord. Otherwise, He wouldn't have given Nephi such specific instructions about limiting the amount of historical information that didn't have spiritual value in the plates that would be handed down from generation to generation. Scriptures indicate that there are things which "matter...not, for God knoweth all these things." In a sense, Nephi has shown an effective method for dealing with history. In obedience to the Lord, he focused on the most precious, saving truths, knowing that by so doing he was helping the Lord and His purposes.
It seems to me that, while some may find a more detailed study of Church history interesting, it's not a necessity. I tend to favor Nephi's approach, which does not ignore that there is more historical information out there, but does not choose to focus on all aspects of our history. It seems to me that our worship, church classes, and ministering to one another touches only lightly on those things that aren't of spiritual import. Our main mission as members of the Church is to focus most attention on the Church's divinely ordained mission to bring souls to Christ and to preach the gospel to all the world.
But note something that Nephi says: "And if my people desire to know the more particular part of the history of my people they must search mine other plates" (2 Nephi 5:33). Even though I find it interesting that we still don't have his "other plates" (another resource) to search, I think his words could apply to us today. And I think we can find that the Church does provide access to some other resources.
For example, for those who want to know more of the history of the Church than what can be found in Church classes, missionary discussions, or the Gospel Library at lds.org, the Church's website on Joseph Smith contains a link to "other resources" which include, among other things, all seven volumes of History of the Church. You can also find a link to a BYU Studies page that is part of a frequently asked questions site about the Church. We also have the Neal A. Maxwell Institute for Religious Scholarship (formerly FARMS) and FAIR, which, although not Church-sponsored per se, provide access to members' exploration of various topics in a more extensive way than will be found at church. I have also appreciated the fact that our leaders have participated in various interviews, and that the Church has a Newsroom feature that has up-to-date information on topics of interest in the press, including Church history.
I think Nephi's inspired method of handling history is a good and wise one. I'm intrigued by how many times he repeated his purposes and focus in his writing. I can't help but wonder if perhaps this was included in his small plates so we might learn a little from his example. We don't need to know all of the detailed history of Nephi and his people to know that he was a prophet who taught (and teaches us) truth. Likewise, we don't need to know all the details of our latter-day history to know that The Church of Jesus Christ of Latter-day Saints is the Lord's restored church on the earth that has consistently been led by prophets of God, beginning with Joseph Smith and continuing to the present day with President Gordon B. Hinckley. We don't need to know all the particulars of our history to enjoy the blessings of the sacred teachings and ordinances of the Church and to know of their truth and reality. These teachings and ordinances can enable us to "come unto Christ, and partake of the goodness of God, that [we] might enter into his rest" (Jacob 1:7).
Saturday, August 25, 2007
Monday, August 20, 2007
Monday, August 13, 2007
Grandpa may be losing his mind, but his body is strong, so I might see him again.
But probably not Grandma.
I wasn't really prepared for it all. I came to the family reunion specifically knowing that it might be the last time I see them. I knew they weren't doing well, but....
I had the privilege of sitting next to Grandma. Of holding her soft hand. Of feeding her spoonfuls of yogurt. Of giving her glimpses of who and what she couldn't see. She would break into a huge grin when she would hear the sweet sound of the small children's laughter and chatter.
She kept talking of how much she wished she could see all the grandchildren and great-grandchildren who had gathered to honor her and Grandpa. I tried to communicate the love and honor that we feel. Tears came to my eyes as she simply turned the glory to God. Her humility in her suffering touched me.
Indeed, God has been so good to us. And how can I be anything but grateful to have had loving grandparents who have lived for this long, and to have so many wonderful, wonderful memories?
But with the gratitude, of course, comes great sadness. I finally had to take a walk to let the tears flow. They flowed again as Dad wheeled Grandma away toward the car. The realization of the temporary finality of it all was too much for me.
The emotion is draining, and I also find myself in a reflective mood. How strange it was to be at Grandma and Grandpa's house, but not to be the one splashing in the pool. I and my cousins and siblings are the parents now, and our parents are now the grandparents. I watched my dad holding one of my nephews and wondered what the next couple of decades will bring for us all as the circle of life continues.
This process of birth, life and death is a rich and fulfilling one. But it's also sobering. Time passes, and it passes quickly. Moments like these cause me to reflect on the importance of savoring life's stages, of making memories that can last, of putting God and family first.
Someday my children will sit by the side of their grandparents as they prepare to pass on. I hope they will feel the joy that I have felt that comes of sweet memories, of fun, of love, of the treasure that is family.
Tuesday, August 7, 2007
I could add here that two of my "non-religious" concerns with gay marriage relate to Constitutional rights: religious rights (see this article for an interesting discussion of this topic) and free speech rights. I am concerned that these rights could be threatened if gay rights prevail.
Please note that what I said earlier when I posted on this topic applies to these posts as well:
I realize this is an issue many people are tired of discussing. If that describes you, please feel free to ignore what I have said. It might be better if you do. :) I also realize how strongly people can feel about this topic. I respectfully ask that any comments be about the information, issues, and concerns that have been brought up, and not include personal attacks (or attacks on my faith or my Church) or bullying. If you have evidence to counter my concerns, by all means, feel free to share. I don't pretend to have a full understanding of this issue.
I do moderate comments. Inflammatory, attacking comments will either be edited or left out entirely. I don't expect that everyone will agree, and I'm open to listening to any point of view as long as it keeps on the topic at hand and I feel it remains respectful. Thank you.
I include this in part because some people have asked what some of my more "non-religious" concerns are with gay marriage. This talk reflects some of them. (For example, note his extensive comments about the problems that have (and continue to) come as individual rights are put before the welfare of society as a whole; the concerns about less-than-ideal situations for children (where the ideal is to be raised by biological parents); and the potential threat to democratic society if marriage is undermined (although my concerns regarding democracy take a different road than his).)
While I realize that some will want to take issue with some of his points (I think I can predict which ones will get the most reaction), I think he makes a good case for leaving marriage as it has always been defined: between a man and a woman.
Friday, August 3, 2007
Friday, July 27, 2007
Tuesday, July 24, 2007
Anyway, I found out that during the day, hubby asked his sister how the book ended. Realizing that he has his agency, but still incredulous, I made it clear in NO UNCERTAIN TERMS that I wanted to know NOTHING about what happens. I made sure he told our son, who also wanted to know the ending. (C'mon, what's the point of reading if you know how it ends???) I thought I made it abundantly clear. (Incidentally, busy hubby claimed that since he knew, he felt no need to read the book. Famous last words. My non-night-person husband stayed up until 4:00 the other morning to finish it. :) )
Anyway, not that I'm surprised, but little ears and little mouths can not easily be stopped, and little minds have short memories, especially when it comes to having secret information that must carry with it a sense of power. When family got home Saturday, I doubt there was much after a brief greeting before my two youngest blurted out how the book ends! The next day, they added more that they learned as their brother had read and shared more.
Alas, my sense of forgiveness is tested to the limit!
(The CDs take longer than reading, so I'm still lagging behind most of you. Don't test my limits any more, please. DON'T TELL! :) :) )
We sat on the couch. He asked us all to go find our scriptures, which we did. He pulled out a tray (the kind with legs that you use when you have more guests than table room), which he used as his pulpit. And he began a review of scriptures on the Holy Ghost. He asked us to share what these scriptures meant, and shared his own thoughts.
If I wasn't moved and impressed alraedy, then he did something that surprised and thrilled me. He said, "I have one other scripture to share. I wasn't planning on doing this, but...." He asked us to turn to Matthew 11, verses 28 through 30, verses he had shared just last night during family scripture study. I was impressed with his ability to lead us through these verses, asking Dad to read the first, me to read the second, and RS to read the third. He then asked us to share what we thought these verses had to do with the lesson.
And then he shared his thoughts. "I wasn't planning on sharing these scriptures. I thought, 'But I just shared them last night' (which he had; he's excited about the New Testament right now and is reading it). But I felt like I should share them. And I think that it means that we can feel the rest of the Lord through the Holy Ghost."
Of course, I can't remember his exact words, but the maturity and depth that he showed tonight was almost more than a mother of an eight-year-old could hope for. He had an impression and acted on it, even as it didn't make sense to his mind. He saw the connection between this scripture he has grown to love and the topic he had chosen tonight. And he concluded his lesson by bearing his testimony, a testimony that brought a calm to the room that was palpable.
It was definitely a night to remember!
Tuesday, July 17, 2007
"But do you know that God cares about your questions and you can talk to Him about them anytime?"
"But can I share what I do know?"
"But even though I don't understand everything and sometimes wish I knew more, I do feel peace about...."
Our children are so observant with what they see, but without our teaching and guidance, they may not know to what Source to look for help in their moments of confusion, fear, pain, sorrow or questioning.
I guess for me I know of no other satisfactory way to approach ANY of the hard questions of life -- the ones my childrens have, or the ones I have. When they come to me with questions (even those that I myself have, and this has happened), I try to explore faith with them, to teach what I hope for and believe in in the eternal scheme of things, and to hope that the Spirit will help them (and me!!) find peace and reconciliation in spite of the pain and struggle and unfairness, real or perceived. (Sometimes it's in the teaching that the Spirit can help us as parents increase our own faith in our own questioning and struggles!) God cares about our pain and questions (I'm learning this more and more and believing it more and more)and I think we need to help our children learn that turning to Him is always the best answer, no matter what the question.
(The following was added after the original post went up because I think this talk is relevant. Besides, I want the reminder and think it's a good one for any parent!)
Elder Holland's talk reminds us that we can't speak enough of our faith to our children, even if it's solid and firm (and especially, I would suppose) if we struggle a bit along the way. The whole talk is well worth a read.
I think some parents may not understand that even when they feel secure in their own minds regarding matters of personal testimony, they can nevertheless make that faith too difficult for their children to detect. We can be reasonably active, meeting-going Latter-day Saints, but if we do not live lives of gospel integrity and convey to our children powerful heartfelt convictions regarding the truthfulness of the Restoration and the divine guidance of the Church from the First Vision to this very hour, then those children may, to our regret but not surprise, turn out not to be visibly active, meeting-going Latter-day Saints or sometimes anything close to it.... [YIKES!]
Live the gospel as conspicuously as you can....And bear your testimony! Don’t just assume your children will somehow get the drift of your beliefs on their own....
[M]ight we ask ourselves what our children know? From us? Personally? [Read through his list of what they should know and see and feel from us...testimony of scriptures, prayer and fasting (for them as well as for other things), temple, prophets, and especially of God and His Son.]
...Brothers and sisters, our children take their flight into the future with our thrust and with our aim. And even as we anxiously watch that arrow in flight and know all the evils that can deflect its course after it has left our hand, nevertheless we take courage in remembering that the most important mortal factor in determining that arrow’s destination will be the stability, strength, and unwavering certainty of the holder of the bow.
When I read this talk several months ago (and again refresh my mind on these sobering teachings), I realized that I can - indeed, must - do better. And I once again resolve to take moments when my children ask hard questions (and even when they don't...to find every opportunity I can) to testify with "powerful heartfelt convictions" so that there is NO question in their minds how I feel about the gospel, and so their tender seeds of faith (and my growing tree) can be fed at every possible opportunity.
Thursday, June 28, 2007
Monday, June 25, 2007
Update: This story contains more information, including "snapshots" of "new missionaries sent out" since the Church was restored.
Saturday, June 23, 2007
Thursday, May 31, 2007
Over the past several years, in many different settings, I have had some interesting discussions about the topic of birth control and/or the commandment to multiply and replenish the earth. (Note that these are not necessarily the same topic!) Over the past hundred years, and even in my lifetime, we have seen some difference in the way these topics are addressed. In particular, we rarely hear anything specifically about birth control per se. We also hear that the decisions about family size and planning are personal, between a couple and the Lord.
I want to suggest that even as specific directives related to birth control might not be as plentiful as they used to be, the doctrine related to the commandment to multiply and replenish has basically remained the same through the course of the past century. Our leaders have never stopped talking about the importance of having children and how "multiply and replenish" is a commandment, part of our covenant responsibility. They have repeatedly expressed concern about the ways the adversary is undermining the family, including falling birth rates and changing attitudes about having children. They have also talked about the blessings that come from having children, and also the consequences, both on a general and individual level, when the plan is not followed as designed and taught. I think a lot of these concerns were those that underpinned past teachings by Church leaders as well.
I think our leaders leave it up to us to listen carefully and prayerfully consider their counsel and concerns. I see a lot of teaching correct principles and trusting us to govern ourselves. We are not "command[ed] in all things" with regard to specifics (the "how"), and we shouldn't expect to be. But we are taught repeatedly about the "what" and "why." I believe the Lord wants married couples to learn to have ears to hear and discern truth in prophetic and scriptural counsel, and to then work together and with Him to make specific decisions. (This process obviously would apply to individuals as well with most other topics.) Therefore, our leaders have given us general counsel and direction and it is up to each couple to prayerfully consider what to do about that counsel. Paraphrasing President Packer, "True doctrine, understood" is what ultimately influences and "changes behavior."
Let me be clear that I firmly believe that God will not simply play a headcount game in the judgment day; rather, I believe He will consider our hearts, motives, desires, and priorities. Counsel about multiplying and replenishing is not simply about family size or headcount, because there are factors (such as fertility issues or health problems) that can sometimes be outside of our control and affect our ability to choose how or when children come. When prophets speak of those who, through no fault of their own, will receive the fulness of God's blessings, they not only speak to those who don't have the chance to marry and have children, but also to those who face physical or other limitations that limit the number of children they can have, even as they wish they could have more. The Atonement can cover what we cannot do if our desires and hearts are in line with the commandments we have been given. (On a personal note, as someone who, because of health issues (and after prayer and fasting) has (with her husband) felt that she should not at this point have more children, I find this to be extremely comforting. I keep hoping my situation will change, but....)
I also believe that part of the purpose of life is to learn how to exercise our agency for good and for God's glory. As such, it is imperative that we remember that no one can decide specifically for another what the "right approach" is to implementing prophetic and scriptural counsel. We cannot tell someone else when to have children or how many to have. All we can do is consider the counsel and the principles together.
Therefore, the purpose of this post is basically to review counsel that has been given in a variety of contexts by a variety of leaders. The post also includes general information from the Church website and/or Church manuals and other materials. I have sought to include only counsel given during the past 15 years from those leaders who are currently living (and/or similarly current statements in our magazines and manuals, and on the website). I do this both because this will be long enough as it is (!!) and also because I'm interested in what is being said in our time by our current leaders, even though there has been much doctrinal consistency throughout the decades with the ideas discussed herein. The exception to this approach will be when current materials such as manuals or talks quote earlier statements, which in essences bring earlier statements to a place of current relevance.
As you review these things, I think that Elder Eyring's counsel is worth keeping in mind:
"In our own time, we have been warned with counsel of where to find safety from sin and from sorrow. One of the keys to recognizing those warnings is that they are repeated. For instance, more than once in these general conferences, you have heard our prophet say that he would quote a preceding prophet and would therefore be a second witness and sometimes even a third.... The Apostle Paul wrote that “in the mouth of two or three witnesses shall every word be established” (2 Cor. 13:1). One of the ways we may know that the warning is from the Lord is that the law of witnesses, authorized witnesses, has been invoked. When the words of prophets seem repetitive, that should rivet our attention and fill our hearts with gratitude to live in such a blessed time" (emphasis added).
Note that some of the following counsel deals directly and specifically with the commandment to multiply and replenish, other counsel deals with concerning trends, and still other counsel was included (e.g., on covenants, the adversary's efforts to undermine God's plan, on decision-making) because I think it could be applicable to the topics at hand. (I have noticed that often there are gems of wisdom and insight embedded in a talk that appears to be on one topic but also teaches about other topics as well. I'm sure there are plenty of these types of statements that I didn't find.)
Oh, and did you note the warning that this will be LONG? I've tried to organize in a way that makes the post visually accessible so you can skim and skip as desired, but there is only so much I could do. I wanted this to be fairly comprehensive. (That said, I'm sure I have missed quotes; I finally reached a point where I needed to just post this! If you find one missing, please let me know.)
I'll begin with some general information as given in Church resources, not specifically tied to any particular leader.
(One last thing: A request for this post is not to shoot the messenger. If you don't like what is said here, don't take it up with me, and don't make any attacks on the leaders or the Church. Remember, in the end, this issue is between you and your spouse and the Lord so take it up with Him. :) This post is also not intended to send someone into a tizzy of guilt (to which I am personally prone); again, it's a topic that in the end can only be fully explored with one's spouse and with the Lord. The compilation of counsel is meant to be as an aid in that process.)
First of all, let's just consider what one would find if searching in the index of topics on lds.org on the topic of birth control.
Some similar concepts are discussed in the True to the Faith entry on birth control.
Note again the emphasis on doctrine that can help couples prepare to make appropriate decisions about family planning.
In an Ensign article on this topic, we read:
Bringing children into the world is certainly not convenient. Most often it involves physical pain followed by great sacrifice and selflessness. But the blessings of keeping God’s command to rear children are some of the sweetest blessings He offers. Indeed, in many ways parenthood gives us a foretaste of
Marriage and Family Relations study guide (copyright 2000):
(From a talk by Elder Boyd K. Packer.
From the First Presidency and Quorum of the Twelve:
The Family: A Proclamation to the World
Note the preface that President Gordon B. Hinckley gave when he read the Proclamation for the first time.
President Hinckley said: “Of all the joys of life, none other equals that of happy parenthood. Of all the responsibilities with which we struggle, none other is so serious. To rear children in an atmosphere of love, security, and faith is the most rewarding of all challenges. The good result from such efforts becomes life’s most satisfying compensation” (in Conference Report, Oct. 1994, 74; or Ensign, Nov. 1994, 54).
President Hinckley, as quoted by Elder Oaks (original talk by Pres. Hinckley is: “If I Were You, What Would I Do?” Brigham Young University 1983–84 Fireside and Devotional Speeches, Provo, Utah: University Publications, 1984, p. 11). [In his quote, there is the trust and tone that I think our leaders in general have taken. They focus on the doctrine and trust that we will prayerfully ask the Lord how He would have us implement that doctrine.]
President Gordon B. Hinckley: "You have nothing in this world more precious than your children."
President Thomas S. Monson: "No sacrifice is too great, no pain too severe, no waiting too long....
It is our solemn duty, our precious privilege—even our sacred opportunity—to welcome to our homes and to our hearts the children who grace our lives."
President James E. Faust was quoted in this article about concerning trends.
President James E. Faust talks about his views on attitudes that some have that we need to control the population to save the earth.
President James E. Faust talks of the happiness that comes from marriage and parenthood.
President James E. Faust talks about how parenthood is a covenantal responsibility.
President James E. Faust talks about decision-making and serving the Lord with our decisions.
President James E. Faust talks about being co-creators with God.
President James E. Faust speaks again on covenants.
President Boyd K. Packer: "Do not be afraid to bring children into the world. We are under covenant to provide physical bodies so that spirits may enter mortality (see Gen. 1:28; Moses 2:28). Children are the future of the restored Church."
President Boyd K. Packer speaks on the importance of parenthood.
President Boyd K. Packer said that the words in the Proclamation on this subject have "taken on the status of scripture." He also expresses concern about trends such as declining birthrates and how such trends bring consequences. Here he talks of the consequences to the Lord's work. He also mentions that having children is the "paramount purpose" of marriage.
Pres. Boyd K. Packer talks about how we shouldn't have to ask what the Church's position is on this topic and others.
President Boyd K. Packer talks about how marriage and parenthood are key to receiving the fulness of joy mentioned in the scriptures (he lists the following: 2 Ne. 2:25; 2 Ne. 9:18; D&C 11:13; D&C 42:61; D&C 101:36).
Elder Boyd K. Packer talks about how having children is a key part of the great plan of happiness, and that they must speak about this plan in boldness even when not everyone's life fits the ideal. (FYI, in this talk, he mentions contraception.) He also speaks of teaching rules, not exceptions.
Elder L. Tom Perry: "Families lie at the center of our Heavenly Father’s plan."
Elder L. Tom Perry
Elder Russell M. Nelson talks of how the adversary seeks to undermine parenthood.
Elder Russell M. Nelson talks about priorities, about faith in our family life, and that bringing children to the world is heeding prophetic counsel -- and brings great blessings! He also speaks about concerning social trends such as declining birth rates.
Elder Russell M. Nelson (this is a little older, but to me reflects the
recognition that we can receive personal revelation about how to obey the
Elder Dallin H. Oaks: To the first man and woman on earth, the Lord said, “Be fruitful, and multiply” (Moses 2:28; see also Gen. 1:28; Abr. 4:28). This commandment was first in sequence and first in importance. It was essential that God’s spirit children have mortal birth and an opportunity to progress toward eternal life. Consequently, all things related to procreation are prime targets for the adversary’s efforts to thwart the plan of God.
Elder Dallin H. Oaks speaks on priorities and putting God's work first, which includes the "birth, nurturing, teaching, and sealing of our Heavenly Father’s children. Everything else is lower in priority." We should consider the eternal impact of the decisions we make.
Elder Dallin H. Oaks talks of laying up treasures in heaven, our children and posterity. He also quotes Pres. Kimball who said, “It is an act of extreme selfishness for a married couple to refuse to have children when they are able to do so” (Ensign, May 1979, p. 6). We should have as many children as we can care for (in every way).
Elder Dallin H. Oaks gives his talk about the importance of making life decisions. He quotes Elder Earl C. Tingey who talks of concerning social trends, and Elder Oaks speaks of these himself, talking of the adversary's opposition to the plan.
[In this address, not fully reprinted in the Ensign, Elder Oaks also mentioned Elder Nelson's talk on "Faith and Families" which is linked above. He mentioned particularly the fact that he and his wife followed prophetic counsel to have [five!] children even while he was pursuing his extensive education. He also mentioned that talks prepared under the inspiration of the Spirit and given by our leaders are not to be "enjoyed" but to "inspire, edify, challenge, or direct." We should not "trifle" with the words spoken but should open our ears to hear, as King Benjamin counseled (Mosiah 2:9). He also reiterated what has been said before about prophets teaching the general rule, not the exception. I think all of these concepts are relevant to this post.]
Elder M. Russell Ballard talks of how the Proclamation came in the midst of concern that the Brethren had for the many ways the family was being attacked. The Proclamation was created through the divinely-inspired council system. He also reminds us that "the family is the basic unit of eternity." He expresses the concern that marriage is too often seen as a relationship for adults, not an "institution for rearing children. Children are considered a choice rather than a blessing."
Elder M. Russell Ballard says that the main purpose of the earth is so children can come and progress and the commandment to multiply and replenish is still in force.
Elder Richard G. Scott says that we have the responsibility to bear and raise children as part of the plan. Study Adam and Eve to see how they lived according to the plan, even when it was difficult.
Elder Robert D. Hales says that Satan attacks the family and discourages childbearing as one of our highest priorities in marriage.
Elder Henry B. Eyring talks of the commandment to multiply and replenish and disagrees with theories that concerns about poverty overpopulation are not a reason to not have children.
Elder David A. Bednar talks of the plan and the commandment to multiply and replenish.
From Seventies and other General Leaders (in no particular order):
Elder Merrill J. Bateman gave a powerful talk about the important years between ages 18-30 and how decisions we make during those years can affect us eternally. He spoke particularly of the gift of procreation and how whether or not that gift will rise with us in the resurrection depends on how we receive and exercise that gift on earth.
Elder Douglas W. Shumway talks of the adversary's attacks on the family, including encouraging couples to avoid parenthood.
Elder Charles Didier: A key purpose of marriage is procreation, key to the plan.
Elder F. Burton Howard says that we are one with the Creator when we fulfill the commandment to multiply and replenish.
Sister Susan Tanner says that many miss the blessing of parenthood by seeing it as an inconvenience.
Elder L. Aldin Porter talks about the sacred doctrines in the Proclamation and how they should be carefully considered as we build our homes and families (and/or as we seek marriage companions). He talks of the world's trends to see parenthood as a barrier to personal fulfillment. The Proclamation teaches us otherwise.
Elder J. Ballard Washburn says that the covenant of marriage includes a willingness to have children. As a doctor, he expresses concern about "false doctrines of the world" that could cause us to break covenants. (Here he basically spoke against deliberately limiting families.)
Elder Ben B. Banks: We cannot overemphasize the importance of parenthood and the family.
Other places for more quotes, from our manuals:
Teachings of the Presidents of the Church: David O. McKay
Teachings of the Presidents of the Church: Wilford Woodruff
Teachings of the Presidents of the Church: Heber J. Grant
Teachings of the Presidents of the Church: Joseph F. Smith
Teachings of the Presidents of the Church: John Taylor